عنوان مقاله [English]
On the one hand, God does not have the like and on the other hand, the soul of man is a mirror for the knowledge of the Lord. The question that arises is how are these two things conclusive? Does the soul have any sign of God? Is the hadith "man arafa nafsah faqad araf rabbah" is impossible or possible? What are the differences and similarities between soul and creator? In the hadith "In’allah khalaq adam ala sooratah" what is the meaning of "Adam"? What is the meaning of the "sooratah"? The present study seeks to answer these questions. In the writer's view, such hadiths are not suspensive and they are concerned with the possibility of recognizing the paste by the knowledge of the soul, and this recognition is certainly due to differences in the levels of existence, in particular, and not in the womb, and the meaning of Adam is the Adam, and the meaning of the sign is God, and the meaning of the "sooratah" is also a spiritual face. And since the soul is in the best available for the soul and it is itself, theology is in this way an intuitive cognition and a trusted presence.