نوع مقاله : پژوهشی
نویسندگان
1 دانشیار دانشگاه تبریز
2 دانشیار دانشکده الهیات دانشگاه تبریز
3 دانشجوی دکتری دانشگاه تبریز
چکیده
کلیدواژهها
موضوعات
عنوان مقاله [English]
نویسندگان [English]
The issue of the coexistence of Hāaq Taāla with creatures is one of the important issues that plays a fundamental role in the field of theology . According to the theological approach, the relationship of Hāaq Taāla with the creatures is binúnât ûzli, so that from the point of view of theologians, creatures and the world of creation are considered as independent beings in front of God, and any coexistence between them is negated. The common and prominent coexistence in the intellectual system of theologians is the coexistence between material beings and means physical coexistence. Many theologians, in their interpretation and understanding of verses and hadiths, have interpreted the coexistence of Hāaq Taāla with the creatures as a scientific coexistence and awareness. In Transcendent theosophy, the issue of the coexistence of Hāaq Taāla with the creatures, according to its principles, has a completely different origin than the theologians' point of view. According to the second philosophical journey of Mulla Sadra, although he accepts the coexistence of cause and effect, but in the third journey, by proposing the personal oneness of existence and the shadowy view of the world's creatures, Mulla Sadra expresses his final theory and considers the relationship of Hāaq Taāla with the creatures as one-sided and the bêl-Hāaq coexistence . Mulla Sadra by stating qāyyumiyê coexistence brings the audience from the external view to the inner view of the coexistence and rejects all types of substantive coexistences. In this research, with a descriptive-analytical method, an attempt is made to investigate and analyze the hadith “God is with all things without being their companion and is contrary to all things and He is not the same as things" from the perspective of Islamic theologians and Mulla Sadra.
کلیدواژهها [English]
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